Posts Tagged ‘Behaviorism’

The Role of Introspection

September 7, 2019

This post is based on an important book by Scott D. Slotnick titled “Cognitive Neuroscience of Memory.” The initial research approach taken in the early days of psychology was introspection. As all humans can access their own minds, it seemed like an obvious approach, to simply record how humans are using their own minds. Reams of research were collected using this approach. But no theories or hypothesis emerged, nor were there techniques for testing hypotheses, which is central to all science. The result was a radical rejection of this subjective approach and the beginning of behaviorism, in which only observed behaviors were an appropriate source of data for psychologists.

Only recently has introspection been accepted back into rigorous psychological research. Introspection has been found useful in identifying which kind(s) of memory operated during a particular task.

The renowned psychologist Endel Tulving hypothesized that there was a distinction between “remembering” and “knowing.” Tulving recognized this distinction from his own introspections. But he did not stop there. There was research on a patient with a brain lesion who had no detailed memory of the past (he could not remember) but still could define words. Tulving designed and ran experiments to test the hypothesis that “remember” responses and “know” responses were distinct. During one experiment, words were presented during the study phase, and then during the test phase old words and new words were presented and participants made “old” and “new” recognition judgments. For old items correctly classified as “old,” participants also made a “remember” – “know” judgment and a confidence-rating judgment (ranging from 1 to 3 corresponding to low confidence, intermediate confidence, and high confidence). The probability of “remember” responses increased with increasing confidence, while the probability of “know” responses was maximal at the intermediate confidence rating.

These distinct response profiles provide behavioral evidence in support of Tulving’s hypotheses that “remembering” and “knowing” are distinct types of memory. This research is strictly cognitive psychology. However, a large body of research in cognitive neuroscience has subsequently accumulated showing that “remembering” and “knowing” are also associated with distinct regions of the brain.

Consciousness as an Emergent Phenomenon

May 19, 2016

Healthy memory has a great deal of difficulty trying to prove the obvious.  It is obvious to healtymemory that consciousness is an emergent phenomenon.  It is an output that emerges from the complex neuronal activity of the brain.  Moreover, this emergent phenomenon has a function.  And that is to use experience and information stored in the brain to make decisions and to decide on courses of action.  These conscious decisions imply a necessity for free will. Neuroscientists have concluded that all mammals and some invertebrates such as the octopus and many birds are conscious.  And presumably the reason for this is so that these creatures can decide among different courses of action.

As the vast majority of the activity of the brain is below the level of awareness actions can be taken on cognitive automatic pilot and errors can be made.  Consider how many times we need to say we’re sorry for saying or doing something.  This is due to a lack of conscious involvement.  One of the goals of the conscious mind is to monitor and make the best use of the nonconscious mind.  One can use Kahneman’s System One System Two distinction.  System One operates nonconsciously. System Two operates consciously and one of its responsibilities is to monitor outputs from the nonconscious mind.

It appears that many psychologists feel their status as scientists is questionable.  Consequently they see a need to appear to be rigorous.  The first example of this was behaviorism, where cognitive processes could not be included.  When it became quite obvious that this exclusion was severely hampering the progress of psychology, the cognitive revolution occurred.  Nevertheless, the question of whether humans could control their autonomic nervous systems ramained.  At the time there was plenty to data in the affirmative to indicate that humans could control their autonomic nervous systems.  Many Buddhist priests and monks, along with meditators of a variety of ilks.  These rigorous scientists regarded rigorous science as being an activity taken using college studies.  When students were unable to learn to monitor their autonomic nervous systems because they were unable to do so in the several hours that could be devoted to these rigorous experiments, these rigorous scientists concluded that humans could not control their autonomic systems.  As for these successful meditators, they were using some type of trick.  This trick was meditating for many hours.

Using the mind to change both the brain and the body will constitute the next stage of advancement in both psychology and medicine.  Using the mind implies free will.
Many psychologists and physicians are having difficulty accepting this and will need to be dragged kicking and screaming into the future.  But that is where the future lies.

© Douglas Griffith and, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Douglas Griffith and with appropriate and specific direction to the original content.

The Dead

May 16, 2016

The seventh cryptomind discussed in “The Mind Club” is The Dead.  The stated purpose of this chapter is “”Why—and how—humans perceive the minds of the deceased so vividly is the subject of this chapter.”  There is no need for this explanation.  One would expect that the explanation of the living mind would be extended to individuals after they died.  Even people who do not believe in life after death would likely use expressions based on knowledge of the living individuals mind.  The real purpose of this chapter is to lay the groundwork for the final two seriously flawed chapters.

Much of the chapter discusses philosophy and the differences between monist and dualist philosophers.  This discussion is irrelevant as psychology and cognitive science are empirical enterprises.  The authors note, “Modern psychology generally refutes dualism as the mind can be measured though electoral and magnetic activity and relies heavily on physical brain structures.”  Unfortunately this statement ignores the research on how the mind influences the brain.  When I was a graduate student I was frustrated by the question of whether the autonomic nervous system could be controlled.  Experimental psychologists would run experiments in which psychology students participated in experiments in which attempts were made to control some part of the autonomous nervous system, such as the heart.  As these experiments only lasted several hours, it is not surprising that students were unable to do this.  These psychologists ignored the Buddhists monks who were able to slow their heart rates to frightingly low rates.  Psychologists said ignored this saying that it was done with some trick.  True science consisted of using college students in limited experimental studies.  Psychologist found that  the “trick” involved many hours of meditation.  Recent brain imaging studies have illustrated striking effects of meditation on the brain.  The title of Sharon Begley’s new book, “Train Your Mind Change Your Brain” reflects the real truth (this book will eventually be reviewed in the healthy memory blog).

It should also be realized that for about half o the twentieth century American experimental psychologists could not speak of thinking.  This was not rigorous enough.  Finally, in the second half of the century the necessity of using cognitive activity was realized and the cognitive revolution began.  Psychologists seem to be self conscious about not being regarded as true scientists and feel a need to stress the rigor of their thinking.  Rigor is good, but not when it ignores relevant empirical evidence.  And there is more than ample evidence that the mind does act upon the brain.  Indeed that is where the future of cognitive psychology lies.

There its another problem that I shall term intellectual arrogance.  This was exhibited on the eve of the twentieth century when some physicists had concluded that just about all of physics had been developed, and that all that was need was some work to refine decimal points.  In just a few years Einstein formulated his special theory of relativity which revolutionized physics.  Ten years later the general theory of relativity further revolutionizing the discipline.  Then came quantum mechanics that operated under different rules than Einstein’s physics.  The advances in physics both astronomical and sub-atomical have been, to repeat the term, astronomical.  Modern Physics is producing theories that would new-ager Shirley Maclaine to shame.

Compared to physics, psychology has taken just a few baby steps.  Moreover, I think psychology will prove to be more complicated than physics, so the relative distance that psychology as to go is likely more than astronomical.

So psychologists need to be guarded in their statements.  The Healthymemory Blog will try to disabuse some of the ideas advanced in the final two chapters of “The Mind Game.”

© Douglas Griffith and, 2015. Unauthorized use and/or duplication of this material without express and written permission from this blog’s author and/or owner is strictly prohibited. Excerpts and links may be used, provided that full and clear credit is given to Douglas Griffith and with appropriate and specific direction to the original content.