Posts Tagged ‘Rev MIchael Curry’

The Heresy of Trumpism

May 25, 2018

The title of this post is identical to the title of a column by E.J. Dionne Jr. in the 24 May 2018 issue of the Washington Post. The substance of this column is the motivation for this post. Dionne writes, “Maybe it takes one of the world’s most elitist institutions—a monarch for goodness sake—to provide a view of Christianity rooted rooted not in conservative cultural warfare (or unrelenting support for President Trump) but in and egalitarian love that will ‘let justice roll down like a mighty stream.’”

Dionne continues, “And the Most Rev. Michael Curry, who preached for a royal couple and the world last Saturday, isn’t finished with us yet. On Thursday, a group of Christians will march to the White House for a candle-light vigil inspired by a declaration titled ‘Reclaiming Jesus: A Confession of Faith in a Time of Crisis.’ The presiding bishop and primate of the Episcopal Church, Curry is a prime mover of a statement suffused with a sense of urgency about ‘a dangerous crisis of moral and political leadership at the highest levels of our government.’ While Trump lurks behind almost every paragraph of this passionate assertion of faith, he is never mentioned. This reflects the desire of the endorsers to focus on what it means to proclaim that ‘Jesus is Lord.’ The opening paragraph makes this clear: ‘We believe the soul of the nation and the integrity of faith are now at stake.’”

Dionne continuing further, “At a time when social media and email inboxes bulge with manifestos about the danger posed by Trump, ‘Reclaiming Jesus’ is distinctive; Its vision contrasts sharply with the approach taken by Christians who are invoking religions in apologetics for a president whose actions and policies seem antithetical to almost everything Jesus taught. The Rev. Jim Wallis, a progressive evangelical Christian leader and the declaration’s main drafter, credited Curry for encouraging his colleagues to speak out. ‘The two of us talked and prayed about this for months before inviting a group of elders to join us for a retreat on Ash Wednesday to discuss a theological and biblical statement.’”

and further, “Even if its implications about you-know who are unmistakable, the call—issued by 23 prominent Christians with long experience in social struggles—‘wants to be about Jesus, not Trump,’ Wallis said in an interview. The hope is to challenge Christians to reach their political conclusions only after pondering what Jesus and his disciples said. ‘What we believe leads us to what we must reject,’ the signers assert, laying out six core propositions and the conclusions that follow. If ‘ each human being is made in God’s image and likeness,’ then Christians have a duty to repudiate ‘the resurgence of white nationalism and racism in our nation on many fronts, including the highest levels of political leadership.’ A belief that ‘we are one body’ requires opposition to ‘misogyny’ and ‘the mistreatment, violent abuse, sexual harassment, and assault of women.’ Because ‘how we treat the hungry, the thirsty, the naked, the stranger, the sick, and the prisoner is how we treat Christ,’ Christians must oppose ‘attacks on immigrants and refugees’ and ‘cutting services and programs for the poor’ accompanied by tax cuts ‘for the rich.”

The final three assertions were especially pointed about the unnamed president. Because ‘truth-telling is central to the prophetic biblical tradition.’ Christians should stand against ‘the practice and pattern of lying that is invading our political and civil life.’ It notes that ‘Christ’s way of leadership is servanthood not domination.’ This means resisting ‘any moves toward autocratic political leadership and authoritarian rule.’

The declaration’s most barbed conclusion from Christ’s injunction to ‘go into all nations making disciples.’ This, the signatories say, demands a rebuke to ‘American First’ as a theological heresy.’

‘While we share a patriotic love for our country, they add, ‘we reject xenophobic or ethnic nationalism that places one nation over others as a political goal.’ This is a testing time for the country as a whole, but the moment presents a particular challenge to the Christian churches.

Trump, after all, won a substantial majority of the vote among white Christians. The battle within Christianity (and not just in the United States) can be defined in many ways. It is at least in part between those who would use faith as a means of excluding others on the basis of nation, culture and, to often, race and those who see it as an appeal to conscience, a prod to social decency—and, yes, as an invitation to love.

The question ‘Who is Jesus?’ has been debated for two millennia. It is starkly relevant now.”

Thus ends, E. J. Dionne’s outstanding column. HM has been waiting for a column such as Dionne’s for quite some time.

To understand this problem, it is important to make a clear distinction between religions and God. Religions are human institutions. To believers, God is a true deity. Religions tend to be catered to particular types of believers. And most promise a quality eternal life. But people should realize that it is God who determines who shall enjoy a quality eternal life. And when one looks at Trump supporters, one wonders how they could possibly be following the dictates of Christ? Dionne’s column makes that pretty clear. People need to read the teachings of Christ rather than listening to certain preachers.

Some churches have told their congregants to vote for Trump so that he would appoint a conservative justice who would be in favor of overturning Roe v Wade. One can by sympathetic for people who fear that lives are being lost. But are lives really being lost?

The first point is that lives are not relevant. The issue is the soul. Any hope that eternal life is dependent on biological life is solely mistaken. A suitable means of eternal life is provided by the soul. When HM was a child he would pray,

Now I lay me down to sleep,
I pray the Lord my soul to keep,
If I should die before I ‘wake,
I pray the Lord my soul to take.

As the Korean War was taking place at this time, he would add
“and bless all the little children in Korea.”

HM did not know this at the time, but he was praying for his future wife.

So it is the soul, not biological life, that it is key.

At this point HM thinks that he is praying to a different God than others who oppose abortion pray to. HM knows that what is essential for the healthy development of a child is a loving and attentive mother. HM also knows the consequences of a child being unloved. The child grows up emotionally and cognitively handicapped. When you read in the paper of the crimes and tragedies that are being committed, the underlying cause is likely to be an unloved child. And to think that there are even those who believe that a woman who is pregnant because she has been raped should be compelled to deliver the child.

HM’s loving and merciful God, being omniscient, knows these facts. HM believes that if a pregnant woman does not think she can be a loving a caring mother, she should get an abortion. He is confident that God is merciful, that the soul will not be lost, and that the soul should find a loving and caring mother.